Love and Law Due 11/24/09

Love and Law

Elder Dallin H. Oaks
Of the Quorum of the Twelve Apostles

The love of God does not supersede His laws and His commandments, and the effect of God’s laws and commandments does not diminish the purpose and effect of His love.

I have been impressed to speak about God’s love and God’s commandments. My message is that God’s universal and perfect love is shown in all the blessings of His gospel plan, including the fact that His choicest blessings are reserved for those who obey His laws.¹ These are eternal principles that should guide parents in their love and teaching of their children.

I.
I begin with four examples which illustrate some mortal confusion between love and law.

• A young adult in a cohabitation relationship tells grieving parents, “If you really loved me, you would accept me and my partner just like you accept your married children.”
• A youth reacts to parental commands or pressure by declaring, “If you really loved me, you wouldn’t force me.”

In these examples a person violating commandments asserts that parental love should override the commandments of divine law and the teachings of parents.

The next two examples show mortal confusion about the effect of God’s love.

• A person rejects the doctrine that a couple must be married for eternity to enjoy family relationships in the next life, declaring, “If God really loved us, I can’t believe He would separate husbands and wives in this way.”
• Another person says his faith has been destroyed by the suffering God allows to be inflicted on a person or a race, concluding, “If there was a God who loved us, He wouldn’t let this happen.”

These persons disbelieve eternal laws which they consider contrary to their concept of the effect of God’s love. Persons who take this position do not understand the nature of God’s love or the purpose of His laws and commandments. The love of God does not supersede His laws and His commandments, and the effect of God’s laws and commandments does not diminish the purpose and effect of His love. The same should be true of parental love and rules.

II.
First, consider the love of God, described so meaningfully this morning by President Dieter F. Uchtdorf. “Who shall separate us from the love of Christ?” the Apostle Paul asked. Not tribulation, not persecution, not peril or the sword (see Romans 8:35). “For I am persuaded,” he concluded, “that neither death, nor life, nor angels, nor principalities, nor powers, . . . nor any other creature, shall be able to separate us from the love of God” (verses 38–39).

There is no greater evidence of the infinite power and perfection of God’s love than is declared by the Apostle John: “For God so loved the world, that he gave his only begotten Son” (John 3:16). Another Apostle wrote that God “spared not his own Son, but delivered him up for us all” (Romans 8:32). Think how it must have grieved our Heavenly Father to send His Son to endure incomprehensible suffering for our sins. That is the greatest evidence of His love for each of us!

God’s love for His children is an eternal reality, but why does He love us so much, and why do we desire that love? The answer is found in the relationship between God’s love and His laws.

Some seem to value God’s love because of their hope that His love is so great and so unconditional that it will mercifully excuse them from obeying His laws. In contrast, those who understand God’s plan for His children know that God’s laws are invariable, which is another great evidence of His love for His children. Mercy cannot rob justice,² and those who obtain mercy are “they who have kept the covenant and observed the commandment” (D&C 54:6).

We read again and again in the Bible and in modern scriptures of God’s anger with the wicked³ and of His acting in His wrath⁴ against those who violate His laws. How are anger and wrath evidence of His love? Joseph Smith taught that God “institute[d] laws whereby [the spirits that He would send into the world] could have a privilege to advance like himself.”⁵ God’s love is so perfect that He lovingly requires us to obey His commandments because He knows that only through obedience to His laws can we become perfect, as He is. For this reason, God’s anger and His wrath are not a contradiction of His love but an evidence of His love. Every parent knows that you can love a child totally and completely while still being creatively angry and disappointed at that child’s self-defeating behavior.

The love of God is so universal that His perfect plan bestows many gifts on all of His children, even those who disobey His laws. Mortality is one such gift, bestowed on all who qualified in the War in Heaven.⁶ Another unconditional gift is the universal resurrection: “For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:22). Many other mortal gifts are not tied to our personal obedience to law. As Jesus taught, our Heavenly Father “maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matthew 5:45).

If only we will listen, we can know of God’s love and feel it, even when we are disobedient. A woman recently returned to Church activity gave this description in a sacrament meeting talk: “He has always been there for me, even when I rejected Him. He has always guided me and comforted me with His tender mercies all around me, but I [was] too angry to see and accept incidents and feelings as such.”⁷

III.
God’s choicest blessings are clearly contingent upon obedience to God’s laws and commandments. The key teaching is from modern revelation:

“There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—

“And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated” (D&C 130:20–21).

This great principle helps us understand the why of many things, like justice and mercy balanced by the Atonement. It also explains why God will not forestall the exercise of agency by His children. Agency—our power to choose—is fundamental to the gospel plan that brings us to earth. God does not intervene to forestall the consequences of some persons’ choices in order to protect the well-being of other persons—even when they kill, injure, or oppress one another—for this would destroy His plan for our eternal progress.⁸ He will bless us to endure the consequences of others’ choices, but He will not prevent those choices.⁹

If a person understands the teachings of Jesus, he or she cannot reasonably conclude that our loving Heavenly Father or His divine Son believes that Their love supersedes Their commandments. Consider these examples.

When Jesus began His ministry, His first message was repentance.¹⁰

When He exercised loving mercy by not condemning the woman taken in adultery, He nevertheless told her, “Go, and sin no more” (John 8:11).

Jesus taught, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matthew 7:21).

The effect of God’s commandments and laws is not changed to accommodate popular behavior or desires. If anyone thinks that godly or parental love for an individual grants the loved one license to disobey the law, he or she does not understand either love or law. The Lord declared: “That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, justice, nor judgment. Therefore, they must remain filthy still” (D&C 88:35).

We read in modern revelation, “All kingdoms have a law given” (D&C 88:36). For example:

“He who is not able to abide the law of a celestial kingdom cannot abide a celestial glory.

“And he who cannot abide the law of a terrestrial kingdom cannot abide a terrestrial glory.

“And he who cannot abide the law of a telestial kingdom cannot abide a telestial glory” (D&C 88:22–24).

In other words, the kingdom of glory to which the Final Judgment assigns us is not determined by love but by the law that God has invoked in His plan to qualify us for eternal life, “the greatest of all the gifts of God” (D&C 14:7).

IV.
In teaching and reacting to their children, parents have many opportunities to apply these principles. One such opportunity has to do with the gifts parents bestow on their children. Just as God has bestowed some gifts on all of His mortal children without requiring their personal obedience to His laws, parents provide many benefits like housing and food even if their children are not in total harmony with all parental requirements. But, following the example of an all-wise and loving Heavenly Father who has given laws and commandments for the benefit of His children, wise parents condition some parental gifts on obedience.

If parents have a wayward child—such as a teenager indulging in alcohol or drugs—they face a serious question. Does parental love require that these substances or their consumption be allowed in the home, or do the requirements of civil law or the seriousness of the conduct or the interests of other children in the home require that this be forbidden?

To pose an even more serious question, if an adult child is living in cohabitation, does the seriousness of sexual relations outside the bonds of marriage require that this child feel the full weight of family disapproval by being excluded from any family contacts, or does parental love require that the fact of cohabitation be ignored? I have seen both of these extremes, and I believe that both are inappropriate.

Where do parents draw the line? That is a matter for parental wisdom, guided by the inspiration of the Lord. There is no area of parental action that is more needful of heavenly guidance or more likely to receive it than the decisions of parents in raising their children and governing their families. This is the work of eternity.

As parents grapple with these problems, they should remember the Lord’s teaching that we leave the ninety and nine and go out into the wilderness to rescue the lost sheep.¹¹ President Thomas S. Monson has called for a loving crusade to rescue our brothers and sisters who are wandering in the wilderness of apathy or ignorance.¹² These teachings require continued loving concern, which surely requires continued loving associations.

Parents should also remember the Lord’s frequent teaching that “whom the Lord loveth he chasteneth” (Hebrews 12:6).¹³ In his conference talk on tolerance and love, Elder Russell M. Nelson taught that “real love for the sinner may compel courageous confrontation—not acquiescence! Real love does not support self-destructing behavior.”¹⁴

Wherever the line is drawn between the power of love and the force of law, the breaking of commandments is certain to impact loving family relationships. Jesus taught:

“Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

“For from henceforth there shall be five in one house divided, three against two, and two against three.

“The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother” (Luke 12:51–53).

This sobering teaching reminds us that when family members are not united in striving to keep the commandments of God, there will be divisions. We do all that we can to avoid impairing loving relationships, but sometimes it happens after all we can do.

In the midst of such stress, we must endure the reality that the straying of our loved ones will detract from our happiness, but it should not detract from our love for one another or our patient efforts to be united in understanding God’s love and God’s laws.

I testify of the truth of these things, which are part of the plan of salvation and the doctrine of Christ, of whom I testify in the name of Jesus Christ, amen.

NOTES
1. See Russell M. Nelson, “Divine Love,” Liahona, Feb. 2003, 12; Ensign, Feb. 2003, 20.
2. See Alma 42:25.
3. See, for example, Judges 2:12–14; Psalm 7:11; D&C 5:8; 63:32.
4. See, for example, 2 Kings 23:26–27; Ephesians 5:6; 1 Nephi 22:16–17; Alma 12:35–36; D&C 84:24.
5. Teachings of Presidents of the Church: Joseph Smith (2007),210.
6. See Revelation 12:7–8.
7. Letter of Dec. 6, 2005, in author’s possession.
8. Compare Alma 42:8.
9. Compare Mosiah 24:14–15.
10. See Matthew 4:17.
11. See Luke 15:3–7.
12. See Thomas S. Monson, “Lost Battalions,” Liahona, Sept. 1987, 3; Ensign, Apr. 1987, 3.
13. See also Proverbs 3:12; Revelation 3:19; D&C 95:1.
14. Russell M. Nelson, “Teach Us Tolerance and Love,” Ensign, May 1994, 71.

The Sustaining of Church Officers Due 11/24/09

The Sustaining of Church Officers

Presented by President Henry B. Eyring
First Counselor in the First Presidency

It is proposed that we sustain Thomas Spencer Monson as prophet, seer, and revelator and President of The Church of Jesus Christ of Latter-day Saints; Henry Bennion Eyring as First Counselor in the First Presidency; and Dieter Friedrich Uchtdorf as Second Counselor in the First Presidency.

Those in favor may manifest it.

Those opposed, if any, may manifest it.

It is proposed that we sustain Boyd Kenneth Packer as President of the Quorum of the Twelve Apostles and the following as members of that quorum: Boyd K. Packer, L. Tom Perry, Russell M. Nelson, Dallin H. Oaks, M. Russell Ballard, Richard G. Scott, Robert D. Hales, Jeffrey R. Holland, David A. Bednar, Quentin L. Cook, D. Todd Christofferson, and Neil L. Andersen.

Those in favor, please manifest it.

Any opposed may so indicate.

It is proposed that we sustain the counselors in the First Presidency and the Twelve Apostles as prophets, seers, and revelators.

All in favor, please manifest it.

Contrary, if there be any, by the same sign.

It is proposed that we release Elders Charles Didier, John M. Madsen, Lynn A. Mickelsen, and Dennis B. Neuenschwander as members of the First Quorum of the Seventy and designate them as emeritus General Authorities.

It is also proposed that we release Elders Douglas L. Callister, Shirley D. Christensen, James M. Dunn, Daryl H. Garn, Clate W. Mask Jr., Robert C. Oaks, William W. Parmley, W. Douglas Shumway, and Robert S. Wood as members of the Second Quorum of the Seventy. Those who wish to join us in expressing gratitude to these Brethren for their excellent service, please manifest it.

It is proposed that we sustain the other General Authorities, Area Seventies, and general auxiliary presidencies as presently constituted.

Those in favor, please manifest it.

Any opposed may manifest it.

President Monson, insofar as I have been able to observe, the voting in the Conference Center has been unanimous.

Thank you, brothers and sisters, for your sustaining vote, your faith, devotion, and prayers.

The Love of God Due 11/17/09

The Love of God

President Dieter F. Uchtdorf
Second Counselor in the First Presidency

Love is the measure of our faith, the inspiration for our obedience, and the true altitude of our discipleship.

The Church of Jesus Christ of Latter-day Saints is continually growing and becoming better known throughout the world. Although there will always be those who stereotype the Church and its members in a negative way, most people think of us as honest, helpful, and hardworking. Some have images of clean-cut missionaries, loving families, and friendly neighbors who don’t smoke or drink. We might also be known as a people who attend church every Sunday for three hours, in a place where everyone is a brother or a sister, where the children sing songs about streams that talk, trees that produce popcorn, and children who want to become sunbeams.

Brothers and sisters, of all the things we want to be known for, are there attributes above all others that should define us as members of His Church, even as disciples of Jesus Christ? Since our last general conference six months ago, I have pondered this and similar questions. Today I would like to share with you some thoughts and impressions that have come as a result of that inquiry. The first question is:

How Do We Become True Disciples of Jesus Christ?

The Savior Himself provided the answer with this profound declaration: “If ye love me, keep my commandments.”¹ This is the essence of what it means to be a true disciple: those who receive Christ Jesus walk with Him.²

But this may present a problem for some because there are so many “shoulds” and “should nots” that merely keeping track of them can be a challenge. Sometimes, well-meaning amplifications of divine principles—many coming from uninspired sources—complicate matters further, diluting the purity of divine truth with man-made addenda. One person’s good idea—something that may work for him or her—takes root and becomes an expectation. And gradually, eternal principles can get lost within the labyrinth of “good ideas.”

This was one of the Savior’s criticisms of the religious “experts” of His day, whom He chastised for attending to the hundreds of minor details of the law while neglecting the weightier matters.³

So how do we stay aligned with these weightier matters? Is there a constant compass that can help us prioritize our lives, thoughts, and actions?

Once again the Savior revealed the way. When asked to name the greatest commandment, He did not hesitate. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,” He said. “This is the first and great commandment.”⁴ Coupled with the second great commandment—to love our neighbor as ourselves⁵—we have a compass that provides direction not only for our lives but also for the Lord’s Church on both sides of the veil.

Because love is the great commandment, it ought to be at the center of all and everything we do in our own family, in our Church callings, and in our livelihood. Love is the healing balm that repairs rifts in personal and family relationships. It is the bond that unites families, communities, and nations. Love is the power that initiates friendship, tolerance, civility, and respect. It is the source that overcomes divisiveness and hate. Love is the fire that warms our lives with unparalleled joy and divine hope. Love should be our walk and our talk.

When we truly understand what it means to love as Jesus Christ loves us, the confusion clears and our priorities align. Our walk as disciples of Christ becomes more joyful. Our lives take on new meaning. Our relationship with our Heavenly Father becomes more profound. Obedience becomes a joy rather than a burden.

Why Should We Love God?

God the Eternal Father did not give that first great commandment because He needs us to love Him. His power and glory are not diminished should we disregard, deny, or even defile His name. His influence and dominion extend through time and space independent of our acceptance, approval, or admiration.

No, God does not need us to love Him. But oh, how we need to love God!

For what we love determines what we seek.

What we seek determines what we think and do.

What we think and do determines who we are—and who we will become.

We are created in the image of our heavenly parents; we are God’s spirit children. Therefore, we have a vast capacity for love—it is part of our spiritual heritage. What and how we love not only defines us as individuals; it also defines us as a church. Love is the defining characteristic of a disciple of Christ.

Since the beginning of time, love has been the source of both the highest bliss and the heaviest burdens. At the heart of misery from the days of Adam until today, you will find the love of wrong things. And at the heart of joy, you will find the love of good things.

And the greatest of all good things is God.

Our Father in Heaven has given us, His children, much more than any mortal mind can comprehend. Under His direction the Great Jehovah created this wondrous world we live in. God the Father watches over us, fills our hearts with breathtaking joy, brightens our darkest hours with blessed peace, distills upon our minds precious truths, shepherds us through times of distress, rejoices when we rejoice, and answers our righteous petitions.

He offers to His children the promise of a glorious and infinite existence and has provided a way for us to progress in knowledge and glory until we receive a fulness of joy. He has promised us all that He has.

If all that is not enough reason to love our Heavenly Father, perhaps we can learn from the words of the Apostle John, who said, “We love him, because he first loved us.”⁶

Why Does Heavenly Father Love Us?

Think of the purest, most all-consuming love you can imagine. Now multiply that love by an infinite amount—that is the measure of God’s love for you.⁷

God does not look on the outward appearance.⁸ I believe that He doesn’t care one bit if we live in a castle or a cottage, if we are handsome or homely, if we are famous or forgotten. Though we are incomplete, God loves us completely. Though we are imperfect, He loves us perfectly. Though we may feel lost and without compass, God’s love encompasses us completely.

He loves us because He is filled with an infinite measure of holy, pure, and indescribable love. We are important to God not because of our résumé but because we are His children. He loves every one of us, even those who are flawed, rejected, awkward, sorrowful, or broken. God’s love is so great that He loves even the proud, the selfish, the arrogant, and the wicked.

What this means is that, regardless of our current state, there is hope for us. No matter our distress, no matter our sorrow, no matter our mistakes, our infinitely compassionate Heavenly Father desires that we draw near to Him so that He can draw near to us.⁹

How Can We Increase Our Love of God?

Since “God is love,”¹⁰ the closer we approach Him, the more profoundly we experience love.¹¹ But because a veil separates this mortality from our heavenly home, we must seek in the Spirit that which is imperceptible to mortal eyes.

Heaven may seem distant at times, but the scriptures offer hope: “Ye shall seek me, and find me, when ye shall search for me with all your heart.”¹²

However, seeking God with all our hearts implies much more than simply offering a prayer or pronouncing a few words inviting God into our lives. “For this is the love of God, that we keep his commandments.”¹³ We can make a great production of saying that we know God. We can proclaim publicly that we love Him. Nevertheless, if we don’t obey Him, all is in vain, for “he that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.”¹⁴

We increase our love for our Heavenly Father and demonstrate that love by aligning our thoughts and actions with God’s word. His pure love directs and encourages us to become more pure and holy. It inspires us to walk in righteousness—not out of fear or obligation but out of an earnest desire to become even more like Him because we love Him. By doing so, we can become “born again . . . [and] cleansed by blood, even the blood of [the] Only Begotten; that [we] might be sanctified from all sin, and enjoy the words of eternal life in this world, and eternal life in the world to come, even immortal glory.”¹⁵

My dear brothers and sisters, don’t get discouraged if you stumble at times. Don’t feel downcast or despair if you don’t feel worthy to be a disciple of Christ at all times. The first step to walking in righteousness is simply to try. We must try to believe. Try to learn of God: read the scriptures; study the words of His latter-day prophets; choose to listen to the Father, and do the things He asks of us. Try and keep on trying until that which seems difficult becomes possible—and that which seems only possible becomes habit and a real part of you.

How Can We Hear the Father’s Voice?

As you reach out to your Heavenly Father, as you pray to Him in the name of Christ, He will answer you. He speaks to us everywhere.

As you read God’s word recorded in the scriptures, listen for His voice.

During this general conference and later as you study the words spoken here, listen for His voice.

As you visit the temple and attend Church meetings, listen for His voice.

Listen for the voice of the Father in the bounties and beauties of nature, in the gentle whisperings of the Spirit.

In your daily interactions with others, in the words of a hymn, in the laughter of a child, listen for His voice.

If you listen for the voice of the Father, He will lead you on a course that will allow you to experience the pure love of Christ.

As we draw near to Heavenly Father, we become more holy. And as we become more holy, we will overcome disbelief and our souls will be filled with His blessed light. As we align our lives with this supernal light, it leads us out of darkness and toward greater light. This greater light leads to the unspeakable ministerings of the Holy Spirit, and the veil between heaven and earth can become thin.

Why Is Love the Great Commandment?

Heavenly Father’s love for His children is the core message of the plan of happiness, which plan is made active through the Atonement of Jesus Christ—the greatest expression of love the world has ever known.¹⁶

How clearly the Savior spoke when He said that every other commandment hangs upon the principle of love.¹⁷ If we do not neglect the great laws—if we truly learn to love our Heavenly Father and our fellowman with all our heart, soul, and mind—all else will fall into place.

The divine love of God turns ordinary acts into extraordinary service. Divine love is the motive that transports simple words into sacred scripture. Divine love is the factor that transforms reluctant compliance with God’s commandments into blessed dedication and consecration.

Love is the guiding light that illuminates the disciple’s path and fills our daily walk with life, meaning, and wonder.

Love is the measure of our faith, the inspiration for our obedience, and the true altitude of our discipleship.

Love is the way of the disciple.

I testify that God is in His heaven. He lives. He knows and loves you. He is mindful of you. He hears your prayers and knows the desires of your heart. He is filled with infinite love for you.

Let me conclude as I began, my dear brothers and sisters: what attribute should define us as members of The Church of Jesus Christ of Latter-day Saints?

Let us be known as a people who love God with all our heart, soul, and mind and who love our neighbor as ourselves. When we understand and practice these two great commandments in our families, in our wards and branches, in our nations, and in our daily lives, we will begin to understand what it means to be a true disciple of Jesus the Christ. Of this I testify in the sacred name of Jesus Christ, amen.

NOTES
1. John 14:15.
2. See Colossians 2:6.
3. See Matthew 23:23.
4. Matthew 22:37, 38.
5. See Matthew 22:39.
6. 1 John 4:19.
7. See Isaiah 54:10; Jeremiah 31:3.
8. See 1 Samuel 16:7.
9. See D&C 88:63.
10. 1 John 4:8.
11. See Romans 5:5; 1 John 4:7, 16.
12. Jeremiah 29:13.
13. 1 John 5:3; see also 2 John 1:6.
14. 1 John 2:4; see also Isaiah 29:13.
15. Moses 6:59.
16. See John 15:13.
17. See Matthew 22:40.

More Diligent and Concerned at Home Due 11/10/09

More Diligent and Concerned at Home

Elder David A. Bednar
Of the Quorum of the Twelve Apostles

We can become more diligent and concerned at home as we are more faithful in learning, living, and loving the restored gospel of Jesus Christ.

In 1833 the Prophet Joseph Smith received a revelation that contained a strong rebuke to several leading brethren of the Church to set their families in order (see D&C 93:40–50). A specific phrase from this revelation provides the theme for my message—“more diligent and concerned at home” (verse 50). I want to suggest three ways each of us can become more diligent and concerned in our homes. I invite you to listen both with ears that hear and with hearts that feel, and I pray for the Spirit of the Lord to be with all of us.

Suggestion Number One: Express Love—and Show It

We can begin to become more diligent and concerned at home by telling the people we love that we love them. Such expressions do not need to be flowery or lengthy. We simply should sincerely and frequently express love.

Brethren and sisters, when was the last time you took your eternal companion in your arms and said, “I love you”? Parents, when was the last time you sincerely expressed love to your children? Children, when was the last time you told your parents that you love them?

Each of us already knows we should tell the people we love that we love them. But what we know is not always reflected in what we do. We may feel unsure, awkward, or even perhaps a bit embarrassed.

As disciples of the Savior, we are not merely striving to know more; rather, we need to consistently do more of what we know is right and become better.

We should remember that saying “I love you” is only a beginning. We need to say it, we need to mean it, and most importantly we need consistently to show it. We need to both express and demonstrate love.

President Thomas S. Monson recently counseled: “Often we assume that [the people around us] must know how much we love them. But we should never assume; we should let them know. . . . We will never regret the kind words spoken or the affection shown. Rather, our regrets will come if such things are omitted from our relationships with those who mean the most to us” (“Finding Joy in the Journey,” Liahona and Ensign, Nov. 2008, 86).

Sometimes in a sacrament meeting talk or testimony, we hear a statement like this: “I know I do not tell my spouse often enough how much I love her. Today I want her, my children, and all of you to know that I love her.”

Such an expression of love may be appropriate. But when I hear a statement like this, I squirm and silently exclaim that the spouse and children should not be hearing this apparently rare and private communication in public at church! Hopefully the children hear love expressed and see love demonstrated between their parents in the regular routine of daily living. If, however, the public statement of love at church is a bit surprising to the spouse or the children, then indeed there is a need to be more diligent and concerned at home.

The relationship between love and appropriate action is demonstrated repeatedly in the scriptures and is highlighted by the Savior’s instruction to His Apostles: “If ye love me, keep my commandments” (John 14:15). Just as our love of and for the Lord is evidenced by walking ever in His ways (see Deuteronomy 19:9), so our love for spouse, parents, and children is reflected most powerfully in our thoughts, our words, and our deeds (see Mosiah 4:30).

Feeling the security and constancy of love from a spouse, a parent, or a child is a rich blessing. Such love nurtures and sustains faith in God. Such love is a source of strength and casts out fear (see 1 John 4:18). Such love is the desire of every human soul.

We can become more diligent and concerned at home as we express love—and consistently show it.

Suggestion Number Two: Bear Testimony—and Live It

We also can become more diligent and concerned at home by bearing testimony to those whom we love about the things we know to be true by the witness of the Holy Ghost. The bearing of testimony need not be lengthy or eloquent. And we do not need to wait until the first Sunday of the month to declare our witness of things that are true. Within the walls of our own homes, we can and should bear pure testimony of the divinity and reality of the Father and the Son, of the great plan of happiness, and of the Restoration.

Brethren and sisters, when was the last time you bore testimony to your eternal companion? Parents, when was the last time you declared your witness to your children about the things you know to be true? And children, when was the last time you shared your testimony with your parents and family?

Each of us already knows we should bear testimony to the people we love the most. But what we know is not always reflected in what we do. We may feel unsure, awkward, or even perhaps a bit embarrassed.

As disciples of the Savior, we are not merely striving to know more; rather, we need to consistently do more of what we know is right and become better.

We should remember that bearing a heartfelt testimony is only a beginning. We need to bear testimony, we need to mean it, and most importantly we need consistently to live it. We need to both declare and live our testimonies.

The relationship between testimony and appropriate action is emphasized in the Savior’s instruction to the Saints in Kirtland: “That which the Spirit testifies unto you even so I would that ye should do” (D&C 46:7). Our testimony of gospel truth should be reflected both in our words and in our deeds. And our testimonies are proclaimed and lived most powerfully in our own homes. Spouses, parents, and children should strive to overcome any hesitancy, reluctance, or embarrassment about bearing testimony. We should both create and look for opportunities to bear testimony of gospel truths—and live them.

A testimony is what we know to be true in our minds and in our hearts by the witness of the Holy Ghost (see D&C 8:2). As we profess truth rather than admonish, exhort, or simply share interesting experiences, we invite the Holy Ghost to confirm the verity of our words. The power of pure testimony (see Alma 4:19) does not come from sophisticated language or effective presentation; rather, it is the result of revelation conveyed by the third member of the Godhead, even the Holy Ghost.

Feeling the power, the edification, and the constancy of testimony from a spouse, a parent, or a child is a rich blessing. Such testimony fortifies faith and provides direction. Such testimony generates light in a world that grows increasingly dark. Such testimony is the source of an eternal perspective and of enduring peace.

We can become more diligent and concerned at home as we bear testimony—and consistently live it.

Suggestion Number Three: Be Consistent

As our sons were growing up, our family did what you have done and what you now do. We had regular family prayer, scripture study, and family home evening. Now, I am sure what I am about to describe has never occurred in your home, but it did in ours.

Sometimes Sister Bednar and I wondered if our efforts to do these spiritually essential things were worthwhile. Now and then verses of scripture were read amid outbursts such as “He’s touching me!” “Make him stop looking at me!” “Mom, he’s breathing my air!” Sincere prayers occasionally were interrupted with giggling and poking. And with active, rambunctious boys, family home evening lessons did not always produce high levels of edification. At times Sister Bednar and I were exasperated because the righteous habits we worked so hard to foster did not seem to yield immediately the spiritual results we wanted and expected.

Today if you could ask our adult sons what they remember about family prayer, scripture study, and family home evening, I believe I know how they would answer. They likely would not identify a particular prayer or a specific instance of scripture study or an especially meaningful family home evening lesson as the defining moment in their spiritual development. What they would say they remember is that as a family we were consistent.

Sister Bednar and I thought helping our sons understand the content of a particular lesson or a specific scripture was the ultimate outcome. But such a result does not occur each time we study or pray or learn together. The consistency of our intent and work was perhaps the greatest lesson—a lesson we did not fully appreciate at the time.

In my office is a beautiful painting of a wheat field. The painting is a vast collection of individual brushstrokes—none of which in isolation is very interesting or impressive. In fact, if you stand close to the canvas, all you can see is a mass of seemingly unrelated and unattractive streaks of yellow and gold and brown paint. However, as you gradually move away from the canvas, all of the individual brushstrokes combine together and produce a magnificent landscape of a wheat field. Many ordinary, individual brushstrokes work together to create a captivating and beautiful painting.

Each family prayer, each episode of family scripture study, and each family home evening is a brushstroke on the canvas of our souls. No one event may appear to be very impressive or memorable. But just as the yellow and gold and brown strokes of paint complement each other and produce an impressive masterpiece, so our consistency in doing seemingly small things can lead to significant spiritual results. “Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great” (D&C 64:33). Consistency is a key principle as we lay the foundation of a great work in our individual lives and as we become more diligent and concerned in our own homes.

Being consistent in our homes is important for another reason. Many of the Savior’s harshest rebukes were directed to hypocrites. Jesus warned His disciples concerning the scribes and Pharisees: “Do not ye after their works: for they say, and do not” (Matthew 23:3). This strong admonition is sobering given the counsel to “express love—and show it,” to “bear testimony—and live it,” and to “be consistent.”

The hypocrisy in our lives is most readily discerned and causes the greatest destruction within our own homes. And children often are the most alert and sensitive when it comes to recognizing hypocrisy.

A public statement of love when the private actions of love are absent at home is hypocrisy—and weakens the foundation of a great work. Publicly declaring testimony when faithfulness and obedience are missing within our own homes is hypocrisy—and undermines the foundation of a great work. The commandment “Thou shalt not bear false witness” (Exodus 20:16) applies most pointedly to the hypocrite in each of us. We need to be and become more consistent. “But be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12).

As we seek the Lord’s help and in His strength, we can gradually reduce the disparity between what we say and what we do, between expressing love and consistently showing it, and between bearing testimony and steadfastly living it. We can become more diligent and concerned at home as we are more faithful in learning, living, and loving the restored gospel of Jesus Christ.

Testimony

“Marriage between a man and a woman is ordained of God and . . . the family is central to the Creator’s plan for the eternal destiny of His children” (“The Family: A Proclamation to the World,” Liahona, Oct. 2004, 49; Ensign, Nov. 1995, 102). For these and other eternally important reasons, we should be more diligent and concerned at home.

May every spouse, every child, and every parent be blessed to communicate and receive love, to bear and be edified by strong testimony, and to become more consistent in the seemingly small things that matter so much.

In these important pursuits we will never be left alone. Our Heavenly Father and His Beloved Son live. They love us and know our circumstances, and They will help us to become more diligent and concerned at home. Of these truths I testify in the sacred name of the Lord Jesus Christ, amen.

Teaching Hope Saves Lives Due 11/10/09

That Your Burdens May Be Light

Elder L. Whitney Clayton
Of the Presidency of the Seventy

Burdens provide opportunities to practice virtues that contribute to eventual perfection.

Many years ago I walked at dawn through the narrow cobblestone streets of Cusco, Peru, high in the Andes Mountains. I saw a man from a local indigenous group walking down one of the streets. He was not a big man physically, but he carried an immense load of firewood in a huge burlap sack on his back. The sack seemed to be as big as he was. The load must have weighed as much as he did. He steadied it with a rope that looped under the bottom of the sack and circled up around his forehead. He gripped the rope tightly on both sides of his head. He kept a rag on his forehead underneath the rope to keep it from cutting into his skin. He leaned forward under his burden and walked with deliberate, difficult steps.

The man was carrying the firewood to the marketplace, where it would be sold. In an average day he might make just two or three round-trips across the town to deliver similarly awkward, heavy loads.

The memory of him bent forward, struggling down the street has become increasingly meaningful for me with the passage of years. How long could he continue to carry such burdens?

Life presses all kinds of burdens on each of us, some light but others relentless and heavy. People struggle every day under burdens that tax their souls. Many of us struggle under such burdens. They can be emotionally or physically ponderous. They can be worrisome, oppressive, and exhausting. And they can continue for years.

In a general sense, our burdens come from three sources. Some burdens are the natural product of the conditions of the world in which we live. Illness, physical disability, hurricanes, and earthquakes come from time to time through no fault of our own. We can prepare for these risks and sometimes we can predict them, but in the natural pattern of life we will all confront some of these challenges.

Other burdens are imposed on us by the misconduct of others. Abuse and addictions can make home anything but a heaven on earth for innocent family members. Sin, incorrect traditions, repression, and crime scatter burdened victims along the pathways of life. Even less-serious misdeeds such as gossip and unkindness can cause others genuine suffering.

Our own mistakes and shortcomings produce many of our problems and can place heavy burdens on our own shoulders. The most onerous burden we impose upon ourselves is the burden of sin. We have all known the remorse and pain which inevitably follow our failure to keep the commandments.

No matter the burdens we face in life as a consequence of natural conditions, the misconduct of others, or our own mistakes and shortcomings, we are all children of a loving Heavenly Father, who sent us to earth as part of His eternal plan for our growth and progress. Our unique individual experiences can help us prepare to return to Him. The adversity and afflictions that are ours, however difficult to bear, last, from heaven’s perspective, for “but a small moment; and then, if [we] endure it well, God shall exalt [us] on high.”¹ We must do everything we can to bear our burdens “well” for however long our “small moment” carrying them lasts.

Burdens provide opportunities to practice virtues that contribute to eventual perfection. They invite us to yield “to the enticings of the Holy Spirit, and [put] off the natural man and [become] a saint through the atonement of Christ the Lord, and [become] as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father.”² Thus burdens become blessings, though often such blessings are well disguised and may require time, effort, and faith to accept and understand. Four examples may help explain this:

• First, Adam was told, “Cursed shall be the ground for thy sake,” which meant for his benefit, and “by the sweat of thy face shalt thou eat bread.”³ Work is a continual burden, but it is also a continual blessing “for [our] sake,” for it teaches lessons we can learn only “by the sweat of [our] face.”
  
  
• Second, Alma observed that the poverty and “afflictions [of the poor among the Zoramites] had truly humbled them, and that they were in a preparation to hear the word.”⁴ He added, “Because ye are compelled to be humble blessed are ye.”⁵ Our economic challenges may help prepare us to hear the word of the Lord.
  
  
• Third, because of the “exceedingly great length of [their] war,” many Nephites and Lamanites “were softened because of their afflictions, insomuch that they did humble themselves before God, even in the depth of humility.”⁶ Political unrest, social disorder, and, in some areas of the world, modern Gadianton robbers may humble us and motivate us to seek heavenly shelter from societal storms.
  
  
• Fourth, Joseph Smith was told that the terrible things he suffered for years at the hands of his enemies would “give [him] experience, and . . . be for [his] good.”⁷ The suffering we experience through the offenses of others is a valuable, though painful, school for improving our own behavior.

Further, bearing up under our own burdens can help us develop a reservoir of empathy for the problems others face. The Apostle Paul taught that we should “bear . . . one another’s burdens, and so fulfil the law of Christ.”⁸ Accordingly, our baptismal covenants require that we should be “willing to bear one another’s burdens, that they may be light; yea, and [be] willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort.”⁹

Keeping our baptismal covenants helps relieve our own burdens as well as those of burdened souls we serve.¹⁰ Those who offer such assistance to others stand on holy ground. In explaining this, the Savior taught:

“When saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

“When saw we thee a stranger, and took thee in? or naked, and clothed thee?

“Or when saw we thee sick, or in prison, and came unto thee?

“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”¹¹

Through it all, the Savior offers us sustaining strength and support, and in His own time and way, He offers deliverance. When Alma and his followers escaped from the armies of King Noah, they established a community named Helam. They began to till the ground, build buildings, and prosper.¹² Without warning, an army of the Lamanites brought them into bondage, and “none could deliver them but the Lord their God.”¹³ That deliverance, however, did not come immediately.

Their enemies began to “put tasks upon them, and put taskmasters over them.”¹⁴ Although they were threatened with death for praying,¹⁵ Alma and his people “did pour out their hearts to [God]; and he did know the thoughts of their hearts.”¹⁶ Because of their goodness and their obedience to their baptismal covenants,¹⁷ they were delivered in stages. The Lord said to them:

“I will . . . ease the burdens which are put upon your shoulders, that . . . you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions.

“And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.

“And it came to pass that so great was their faith and their patience that the voice of the Lord came unto them again, saying: Be of good comfort, for on the morrow I will deliver you out of bondage.”¹⁸

Mercifully, the Son of God offers us deliverance from the bondage of our sins, which are among the heaviest of all the burdens we bear. During His Atonement He suffered “according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance.”¹⁹ Christ “suffered these things for all, that they might not suffer if they would repent.”²⁰ When we repent and keep the commandments, forgiveness and relief from our burdened conscience come with the help that only the Savior offers, for “surely, whosoever repenteth shall find mercy.”²¹

I remember that man in Peru, hunched over and struggling to carry that enormous sack of firewood on his back. For me, he is an image of us all as we struggle with the burdens of life. I know that as we keep the commandments of God and our covenants, He helps us with our burdens. He strengthens us. When we repent, He forgives us and blesses us with peace of conscience and joy.²² May we then submit cheerfully and with patience to all the will of the Lord, I pray in the name of Jesus Christ, amen.

NOTES
1. D&C 121:7–8.
2. Mosiah 3:19.
3. Moses 4:23, 25.
4. Alma 32:6.
5. Alma 32:13.
6. Alma 62:41.
7. D&C 122:7.
8. Galatians 6:2.
9. Mosiah 18:8–9.
10. See Matthew 10:39; 11:28–30; Mosiah 2:22.
11. See Matthew 25:35–40.
12. See Mosiah 23:5, 19–20.
13. See Mosiah 23:23–26.
14. Mosiah 24:9.
15. See Mosiah 24:10–11.
16. Mosiah 24:12.
17. See Mosiah 18:8–10; 24:13.
18. Mosiah 24:14–16.
19. Alma 7:13.
20. D&C 19:16.
21. Alma 32:13.
22. See Mosiah 4:3; Alma 36:19–21.

That Your Burdens May Be Light Due 11/3/09

That Your Burdens May Be Light

Elder L. Whitney Clayton
Of the Presidency of the Seventy

Burdens provide opportunities to practice virtues that contribute to eventual perfection.

Many years ago I walked at dawn through the narrow cobblestone streets of Cusco, Peru, high in the Andes Mountains. I saw a man from a local indigenous group walking down one of the streets. He was not a big man physically, but he carried an immense load of firewood in a huge burlap sack on his back. The sack seemed to be as big as he was. The load must have weighed as much as he did. He steadied it with a rope that looped under the bottom of the sack and circled up around his forehead. He gripped the rope tightly on both sides of his head. He kept a rag on his forehead underneath the rope to keep it from cutting into his skin. He leaned forward under his burden and walked with deliberate, difficult steps.

The man was carrying the firewood to the marketplace, where it would be sold. In an average day he might make just two or three round-trips across the town to deliver similarly awkward, heavy loads.

The memory of him bent forward, struggling down the street has become increasingly meaningful for me with the passage of years. How long could he continue to carry such burdens?

Life presses all kinds of burdens on each of us, some light but others relentless and heavy. People struggle every day under burdens that tax their souls. Many of us struggle under such burdens. They can be emotionally or physically ponderous. They can be worrisome, oppressive, and exhausting. And they can continue for years.

In a general sense, our burdens come from three sources. Some burdens are the natural product of the conditions of the world in which we live. Illness, physical disability, hurricanes, and earthquakes come from time to time through no fault of our own. We can prepare for these risks and sometimes we can predict them, but in the natural pattern of life we will all confront some of these challenges.

Other burdens are imposed on us by the misconduct of others. Abuse and addictions can make home anything but a heaven on earth for innocent family members. Sin, incorrect traditions, repression, and crime scatter burdened victims along the pathways of life. Even less-serious misdeeds such as gossip and unkindness can cause others genuine suffering.

Our own mistakes and shortcomings produce many of our problems and can place heavy burdens on our own shoulders. The most onerous burden we impose upon ourselves is the burden of sin. We have all known the remorse and pain which inevitably follow our failure to keep the commandments.

No matter the burdens we face in life as a consequence of natural conditions, the misconduct of others, or our own mistakes and shortcomings, we are all children of a loving Heavenly Father, who sent us to earth as part of His eternal plan for our growth and progress. Our unique individual experiences can help us prepare to return to Him. The adversity and afflictions that are ours, however difficult to bear, last, from heaven’s perspective, for “but a small moment; and then, if [we] endure it well, God shall exalt [us] on high.”¹ We must do everything we can to bear our burdens “well” for however long our “small moment” carrying them lasts.

Burdens provide opportunities to practice virtues that contribute to eventual perfection. They invite us to yield “to the enticings of the Holy Spirit, and [put] off the natural man and [become] a saint through the atonement of Christ the Lord, and [become] as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father.”² Thus burdens become blessings, though often such blessings are well disguised and may require time, effort, and faith to accept and understand. Four examples may help explain this:

• First, Adam was told, “Cursed shall be the ground for thy sake,” which meant for his benefit, and “by the sweat of thy face shalt thou eat bread.”³ Work is a continual burden, but it is also a continual blessing “for [our] sake,” for it teaches lessons we can learn only “by the sweat of [our] face.”
  
  
• Second, Alma observed that the poverty and “afflictions [of the poor among the Zoramites] had truly humbled them, and that they were in a preparation to hear the word.”⁴ He added, “Because ye are compelled to be humble blessed are ye.”⁵ Our economic challenges may help prepare us to hear the word of the Lord.
  
  
• Third, because of the “exceedingly great length of [their] war,” many Nephites and Lamanites “were softened because of their afflictions, insomuch that they did humble themselves before God, even in the depth of humility.”⁶ Political unrest, social disorder, and, in some areas of the world, modern Gadianton robbers may humble us and motivate us to seek heavenly shelter from societal storms.
  
  
• Fourth, Joseph Smith was told that the terrible things he suffered for years at the hands of his enemies would “give [him] experience, and . . . be for [his] good.”⁷ The suffering we experience through the offenses of others is a valuable, though painful, school for improving our own behavior.

Further, bearing up under our own burdens can help us develop a reservoir of empathy for the problems others face. The Apostle Paul taught that we should “bear . . . one another’s burdens, and so fulfil the law of Christ.”⁸ Accordingly, our baptismal covenants require that we should be “willing to bear one another’s burdens, that they may be light; yea, and [be] willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort.”⁹

Keeping our baptismal covenants helps relieve our own burdens as well as those of burdened souls we serve.¹⁰ Those who offer such assistance to others stand on holy ground. In explaining this, the Savior taught:

“When saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

“When saw we thee a stranger, and took thee in? or naked, and clothed thee?

“Or when saw we thee sick, or in prison, and came unto thee?

“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”¹¹

Through it all, the Savior offers us sustaining strength and support, and in His own time and way, He offers deliverance. When Alma and his followers escaped from the armies of King Noah, they established a community named Helam. They began to till the ground, build buildings, and prosper.¹² Without warning, an army of the Lamanites brought them into bondage, and “none could deliver them but the Lord their God.”¹³ That deliverance, however, did not come immediately.

Their enemies began to “put tasks upon them, and put taskmasters over them.”¹⁴ Although they were threatened with death for praying,¹⁵ Alma and his people “did pour out their hearts to [God]; and he did know the thoughts of their hearts.”¹⁶ Because of their goodness and their obedience to their baptismal covenants,¹⁷ they were delivered in stages. The Lord said to them:

“I will . . . ease the burdens which are put upon your shoulders, that . . . you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions.

“And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.

“And it came to pass that so great was their faith and their patience that the voice of the Lord came unto them again, saying: Be of good comfort, for on the morrow I will deliver you out of bondage.”¹⁸

Mercifully, the Son of God offers us deliverance from the bondage of our sins, which are among the heaviest of all the burdens we bear. During His Atonement He suffered “according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance.”¹⁹ Christ “suffered these things for all, that they might not suffer if they would repent.”²⁰ When we repent and keep the commandments, forgiveness and relief from our burdened conscience come with the help that only the Savior offers, for “surely, whosoever repenteth shall find mercy.”²¹

I remember that man in Peru, hunched over and struggling to carry that enormous sack of firewood on his back. For me, he is an image of us all as we struggle with the burdens of life. I know that as we keep the commandments of God and our covenants, He helps us with our burdens. He strengthens us. When we repent, He forgives us and blesses us with peace of conscience and joy.²² May we then submit cheerfully and with patience to all the will of the Lord, I pray in the name of Jesus Christ, amen.

NOTES
1. D&C 121:7–8.
2. Mosiah 3:19.
3. Moses 4:23, 25.
4. Alma 32:6.
5. Alma 32:13.
6. Alma 62:41.
7. D&C 122:7.
8. Galatians 6:2.
9. Mosiah 18:8–9.
10. See Matthew 10:39; 11:28–30; Mosiah 2:22.
11. See Matthew 25:35–40.
12. See Mosiah 23:5, 19–20.
13. See Mosiah 23:23–26.
14. Mosiah 24:9.
15. See Mosiah 24:10–11.
16. Mosiah 24:12.
17. See Mosiah 18:8–10; 24:13.
18. Mosiah 24:14–16.
19. Alma 7:13.
20. D&C 19:16.
21. Alma 32:13.
22. See Mosiah 4:3; Alma 36:19–21.

Helping Others Recognize the Whisperings of the Spirit Due 11/3/09

Helping Others Recognize the Whisperings of the Spirit

Vicki F. Matsumori
Second Counselor in the Primary General Presidency

We can help others become more familiar with the promptings of the Spirit when we share our testimony of the influence of the Holy Ghost in our lives.

At the end of the day, a pair of missionaries starts toward home when one suddenly turns to the other and says, “I feel we need to stop at this one last place.” A home teacher is prompted to call one of the families he visited just a few days before. A young woman plans on attending a school friend’s party yet feels impressed to stay home this time.

How did the missionaries know to knock on the door of someone who had been praying for them? or the home teacher to call a family that was in desperate need? or the young woman to stay away from a situation where her values could be compromised? In each of these situations they were guided by the influence of the Holy Ghost.

Similar experiences happen repeatedly to members throughout the world on a regular basis, and there are those who desire to feel the Spirit guiding them daily in their lives. While each person can learn to recognize the whisperings of the Spirit, that learning process can be facilitated as others help us understand about the Holy Ghost, share their personal testimonies, and provide an environment where the Spirit can be felt.

Understanding the Doctrine

The importance of helping others understand is described in the Doctrine and Covenants. Parents “in Zion, or in any of her stakes which are organized” are told to help their children “understand the doctrine.”¹

Whether we are in a classroom, a missionary discussion, or a family home evening, teaching the doctrine regarding the Holy Ghost can help others understand this important gift. We learn that while “the Spirit of Christ is given to every man, that he may know good from evil,”² the right to the constant companionship of the Holy Ghost comes as members are given that gift by the laying on of hands by those who have the proper authority.³

This companionship can continue to be ours if we are worthy. We are told that “the Spirit of the Lord doth not dwell in unholy temples”⁴ and that as we “let virtue garnish [our] thoughts unceasingly; then . . . the Holy Ghost shall be [our] constant companion.”⁵

The scriptures and the prophets teach what this constant companionship feels like. The Lord tells us, “I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.”⁶ Enos stated, “While I was . . . struggling in the spirit, behold, the voice of the Lord came into my mind.”⁷ Joseph Smith said, “When you feel pure intelligence flowing into you, it may give you sudden strokes of ideas.”⁸ President Henry B. Eyring described the influence of the Holy Ghost as “peace, hope, and joy.” He added, “Almost always I have also felt a sensation of light.”⁹

My favorite description, though, comes from an eight-year-old boy who had just received the Holy Ghost. He said, “It felt like sunshine.”

Share Personal Testimony

However, it is not always easy to discern these “sunshine” moments at first. The Book of Mormon tells us of some faithful Lamanites who “were baptized with fire and with the Holy Ghost, and they knew it not.”¹⁰

We can help others become more familiar with the promptings of the Spirit when we share our testimony of the influence of the Holy Ghost in our lives. Remember that some experiences are too sacred to relate. However, by sharing testimony of the Spirit in our lives, those who are unfamiliar with these promptings are more likely to recognize when they have similar feelings.

I was the first member of my family to join the Church. As an eight-year-old, I waited to feel somehow different because of my baptism. To be honest, the only thing I felt when I was brought out of the water was . . . well, dripping wet. I thought something more profound would happen when I was confirmed. However, after receiving the Holy Ghost, again I felt happy but certainly no different than I had just a few minutes before.

It wasn’t until the following day at fast and testimony meeting that I experienced what I now recognize as the influence of the Holy Ghost. A brother stood to bear his testimony and tell about the blessings of his membership in the Church. I felt a flood of warmth sweep over me. Even as an eight-year-old, I recognized that this was something different. I felt a peace descend on me, and I had the distinct feeling that Heavenly Father was pleased with me.

Provide an Environment Where the Spirit Can Be Felt

There are places where it is easier to feel the Spirit. Testimony meetings and general conference are some of those places. Certainly temples are another. The challenge for each of us is in providing an environment where the Spirit can be felt daily in our homes and weekly at church.

One reason we are encouraged to pray and read the scriptures every single day is that both of these activities invite the Spirit into our homes and into the lives of our family members.

Because the Spirit is often described as a still, small voice,¹¹ it is also important to have a time of quiet in our lives as well. The Lord has counseled us to “be still, and know that I am God.”¹² If we provide a still and quiet time each day when we are not bombarded by television, computer, video games, or personal electronic devices, we allow that still, small voice an opportunity to provide personal revelation and to whisper sweet guidance, reassurance, and comfort to us.

Similarly, we can provide an environment at church that allows the Spirit to give divine confirmation to what is being taught. Teachers and leaders do more than teach lessons or conduct meetings. They facilitate the whisperings of the Spirit to each member. Elder Richard G. Scott has said, “If you accomplish nothing else in your relationship with your students than to help them recognize and follow the promptings of the Spirit, you will bless their lives immeasurably and eternally.”¹³

A Sunbeam teacher wrapped each of her class members one by one in a blanket to teach them how the Spirit feels like the comfort and security of that covering. A visiting mother also heard the lesson.

Many months later the mother thanked the teacher. She told how she had been less active when she accompanied her young daughter to Primary. Several weeks after the lesson, the mother suffered a miscarriage. She was overcome with grief when suddenly she felt a great warmth and peace. It felt like someone had covered her with a warm blanket. She recognized the reassurance of the Spirit and knew that Heavenly Father was aware of her and that He loved her.

When we come to understand the whisperings of the Spirit, we will be able to hear Him teach us “the peaceable things of the kingdom”¹⁴ and “all things what [we] should do.”¹⁵ We will recognize answers to our prayers and know how to live the gospel more fully each day. We will be guided and protected. And we can cultivate this gift in our lives as we follow those spiritual promptings. Most importantly, we will feel Him witness to us of the Father and of the Son.¹⁶

As a young woman attending youth conference, I felt the Spirit bear witness to me of the truthfulness of the restored gospel. In preparation for a testimony meeting, we sang “The Spirit of God.” Now, I had sung that hymn many times before in sacrament meetings. But on this occasion, from nearly the opening note, I felt the Spirit. By the time we sang “The latter-day glory begins to come forth,”¹⁷ I knew that these were more than nice lyrics; they were beautiful truths.

The Holy Ghost has confirmed to me that God the Father lives. He loves each of us. He knows us individually and personally. He hears the pleadings of our hearts, and He answers those sincere prayers.

Jesus Christ is our Savior and Redeemer. He came to earth in the meridian of time to atone for our sins. And He will come again. These and all other aspects of the gospel that make up my testimony are firm in my heart because of the influence of the Holy Ghost. In the name of Jesus Christ, amen.

NOTES
1. D&C 68:25.
2. Moroni 7:16.
3. See True to the Faith (2004), 83.
4. Helaman 4:24.
5. D&C 121:45–46.
6. D&C 8:2.
7. Enos 1:10.
8. Joseph Smith, in History of the Church, 3:381.
9. Henry B. Eyring, “Gifts of the Spirit for Hard Times,” Ensign, June 2007, 18.
10. 3 Nephi 9:20.
11. See 1 Kings 19:12; 1 Nephi 17:45; D&C 85:6.
12. Psalm 46:10; see also D&C 101:16.
13. Richard G. Scott, "Helping Others to Be Spiritually Led" (address to religious educators, Aug. 11, 1998), 3; in Teaching, No Greater Call (1999), 48.
14. D&C 36:2.
15. See 2 Nephi 32:1–5.
16. See 2 Nephi 31:18.
17. “The Spirit of God,” Hymns, no. 2.